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Wake Up Little Susie: Single Pregnancy and Race Before Roe v. Wade Review

I am a reunited Mom and as I was reading this book I felt the shame begin to lift from my soul. I have been asking myself why I didn't fight harder to keep my baby and after reading "Wake up Little Susie" I see there was a conserted agenda of our government, religious institutions,and those of the adoption industry to separate our children from us in the name of what others deemed was for the best.In truth it was both a punishment for female sexuality and also we were used to provide children for couples unable to procreate. The problem is those same people did not have to live with the wounds of us Moms and our children when they decided that unmarried woman were not worthy to parent their own flesh and blood in the marketting of our children.I am freeing my shame and I am now putting it where it belongs on those that profited off of the hearts of woman and children. Shame on them! And thank you Rickie Solinger for your honest account on what was done to us . Linda Webber

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Killing the Black Body: Race, Reproduction, and the Meaning of Liberty Review

Roberts, a Rutgers law professor, examines the sociopolitical reproductive history of black women--concluding this group did and still faces disparate treatment in public policy. The combined impact of race/ethnicity, sex and ecconomic status govern black women's relation to their own bodies--and treatment from policymakers and medical personnel.
While this premise has been previously examined by other scholars, Robert's contribution differs in legal analysis of the state/women relationship specifically as it applies to black women. She also faults fellow feminists for their ignorance, silence, and apathy towards black women's unique reproductive rights.
Begining with a critique of the predominantley white pro-choice movement for preoccupation with white middle class women and the assumption reproductive access means the same thing for all groups, Roberts holds black women's fertility is only valued if a predominantley white society can find ways to benefit from it.
She also notes that illegal abortion took the highest tolls on low-income black women who were unlikely to have the financial and political clout of rich white women to convince doctors to perform theraputic abortions in secret. At the same time, abortion should not be the sole issue of a truly progressive reproductive rights movement because coercive sterilization and contraceptive programs are also painful incidents in black women's reproductive history.
The pro-choice movement should oppose reccent 'welfare reform victories' because of the destruction such punitative measures have on black communities. Although most recipients were and continue to be white, policy debates were flooded with inferred images of the black "welfare queen" to foster and exacerbate racial and class tensions within the most conservative industrialized nation in the world.
Because anything else repeats the very conditions she is seeking to eliminate, a truly progressive reproductive policy supports the rights of all women to control their own bodies. Not enough to perform "multicultural" outreach, all feminist reproductive rights groups must fully intergrate a multi-pronged, class concious approach into their mission statement and policy objectives.
This book is an indispensible text for a social science course on reproductive rights, law, and/or social policy, but should be read by all who are concerned about securing freedom for all.

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